日期:2023/10/09 GCWPA 編輯部 Chinese
Representing 1.4 billion people and 100 million Chinese national treasures (NATS) across the century, lovingkindness, wisdom, and perfect inheritance are national spiritual art sacred objects. How does its lovingkindness and wisdom cultivation realm and altruistic execution integrate the practice of the connotation of Confucius's rituals and fortunes? Steps?
跨世紀代表14億人及1億華人國家寶藏（NATS）慈愛.智慧.圓滿正傳承的國家級心靈藝術聖品 ，其慈愛.智慧.圓滿修練境界與利他執行如何共融 『禮運大同篇（孔子）』內涵的實踐？執行步驟？
“慈愛、智慧和圓滿”是生命修練境界的關鍵要素，而利他則是行動的高指導原則。 孔子的《禮運》中涵蓋了實踐世界大同的內涵，以下是一些步驟和方法，以將慈愛、智慧、圓滿與利他融入實際生活：
1. 學習與實踐慈愛：慈愛是關懷他人、寬容、善良的心態。 透過發展同情心、尊重他人、進行善行和慈善行為，培養自己的慈愛特質。 這包括理解他人的需求，積極提供幫助和服務，並關注社區和全球的公益事業。
2. 培養智慧與傾聽：智慧是透過學習、思考和傾聽他人的意見，培養自己的內在智慧。 這包括學習不同的文化、宗教、哲學和思想，以及傾聽和尊重他人的觀點，以拓寬自己的眼界和增進對世界的理解。
3. 達到圓滿與平衡：圓滿是指在身心靈各個面向達到平衡和諧。 透過修練冥想、瑜珈、身體鍛鍊、心理健康練習等，提升內在的穩定性和快樂感。 同時，也需要平衡自己的個人需求和他人的需求，追求內在的平靜與外在的和諧。
4. 實踐利他：利他是行動的指導原則，透過幫助他人、回饋社會和參與公益事業來體現。 可以參與志工工作、捐贈慈善機構、為弱勢群體提供支持等等，將自己的資源和能力用於造福他人。
這些步驟和方法，結合孔子《禮運》中有關世界大同的思想，可以幫助個人在日常生活中實踐慈愛、智慧、圓滿和利他的理念，實現個人的修煉境界和共融，促進社會的和諧與 進步。
禮記禮運大同篇
大道之行也，天下為公。選賢與能，講信修睦。故人不獨親其親，不獨子其子；使老有所終，壯有所用，幼有所長，矜、寡、孤、獨、廢疾者，皆有所養；男有分，女有歸。貨，惡其棄於地也，不必藏於己；力，惡其不出於身也，不必為己。是故謀閉而不興，盜竊亂賊而不作，故外戶而不閉，是謂「大同」。
600年塔爾寺正傳承 佛陀導師 大智文殊化身 宗喀巴大師 Tsong kha-pa （1357年－1419年），法名羅桑札巴，意為 「善慧」，藏傳佛教格魯派（黃教）創始人，其弟子克珠傑開班禪轉世之先河，其弟子根敦朱巴即達賴轉世之初尊，他不愧為藏傳佛教一代祖師，被認為是文殊菩薩的化身。
金銅雕唐卡工藝雕藝圓熟，浮雕圖案層次分明，雕藝極精湛，華麗精緻。宗喀巴大師相貌具『佛部寂靜』、『慈悲智慧』、『生動傳神』、『妙觀察智』、『端莊祥和』，『平悅寧靜』『栩栩如生』，雙足跏趺禪定坐姿於日月輪蓮花座上；上方吉祥花彩，主尊儀態莊嚴尊貴，頭戴黃帽身穿柔暢黃袍，袍衣上繡刺裝飾四十多朵五瓣花﹝五方佛﹞，多層袍衣先後依次分明，細微雕線分明優美精湛，衣紋細微如水波狀，形成華麗柔美線條；充滿法相義理雕塑，雙手掌心向內置於胸前結法印，作說法義。同時左手法執『心經』，蓮花悠然而昇，智慧無盡，右手法執『智慧劍』能斷除一切無明，『心經』與『智慧劍』於大師坐像兩側，不同角度與距離觀之大師主尊散發出具創造力、生命力，超自然智慧能力之法境，有如受到大師之加持，增長無限智慧。法座自下而上有吉祥獅子、吉祥鹿、吉祥魚，吉祥狗。由上而下，兩大弟子賈曹杰右手結法印，左手執經論、克珠杰左手結法印，右手執經論，單足跏趺禪定於法座上，其美學藝術與唐卡原圖維妙維肖，整幅作品是『雍容華貴』，『金質細秀』，『雕藝精緻』，『金碧輝煌』。金銅雕唐卡是鈦金銅合金鑄造，鍍鈦金亮麗，不受侵蝕，在惡環境能保護此藝術珍品，技術高超，千年以上保存，銅雕工程。目前漢藏文化傳承宗喀巴大師金銅雕唐卡永久典藏者有國立故宮博物院 2010年上海世博會中國館﹝Frank著 2008年2月﹞
代表14億人國家之振興正逢盛世﹐文化大發展大繁榮新的高潮已經到來。西藏經濟社會發展正從快速發展駛入跨越式發展的快車道﹐藏族文化必將以其悠久歷史﹑燦爛文明而廣為人所矚目。凡是民族的﹐走出去就是世界的。藝術是全人類的﹐大文化是無民族和國度界限的。東西文明交會與東方文明復興之西藏文化恰逢其時﹐前途廣闊，慈愛.智慧.圓滿正傳承可利益全球80億人，2050年可進入2.0慈善經濟主義為核心的世界大同。
A national spiritual art holy object that represents 1.4 billion people and 100 million Chinese National Treasures (NATS) of loving-kindness, wisdom, and perfect inheritance across the century. How does its loving-kindness, wisdom, perfect cultivation realm, and altruistic execution blend together in "The Great Harmony of Gifts and Luck" (Confucius)" the practice of connotation? Steps?
"Love, wisdom and perfection" are the key elements of the realm of life cultivation, and altruism is the high guiding principle of action. Confucius' "Liyun" covers the connotation of practicing world harmony. Here are some steps and methods to integrate love, wisdom, perfection and altruism into practical life:
1. Learn and practice lovingkindness: lovingkindness is a state of mind that cares for others, is tolerant and kind. Cultivate loving qualities in yourself by developing compassion, respecting others, and performing acts of kindness and charity. This includes understanding the needs of others, proactively providing help and service, and caring about community and global causes.
2. Cultivate wisdom and listening: Wisdom is cultivating one's own inner wisdom through learning, thinking and listening to other people's opinions. This includes learning about different cultures, religions, philosophies and ideas, as well as listening to and respecting the perspectives of others to broaden your own horizons and increase your understanding of the world.
3. Achieve perfection and balance: Perfection refers to achieving balance and harmony in all aspects of body, mind and soul. Improve inner stability and happiness through practicing meditation, yoga, physical exercise, mental health exercises, etc. At the same time, you also need to balance your own personal needs with the needs of others, and pursue inner peace and outer harmony.
4. Practice altruism: Altruism is the guiding principle of action, which is reflected by helping others, giving back to society and participating in public welfare undertakings. You can participate in volunteer work, donate to charities, provide support to disadvantaged groups, etc., and use your resources and abilities to benefit others.
These steps and methods, combined with Confucius' thoughts on world unity in "Li Yun", can help individuals practice the concepts of love, wisdom, perfection and altruism in daily life, achieve personal cultivation realm and communion, and promote social harmony and harmony. progress.
The Book of Rites: The Great Harmony of Rites and Luck
The journey of the great road means that the world is for the common good. Select the worthy and capable, be trustworthy and cultivate harmony. Therefore, people do not only care for their relatives, nor do they only have children for their children; so that the old will have their end, the strong will be useful, the young will have their own growth, and those who are modest, widowed, lonely, lonely, and disabled will all be supported; men will have their share, and women will have their home. . For goods, it is disgusting that it is abandoned on the ground, so there is no need to hide it in oneself; for strength, it is disgusting that it does not come from the body, so there is no need to keep it for oneself. This is why the people are closed but not prosperous, the thieves and thieves are not committed, the houses are not closed to the outside world, this is called "Great Harmony".
A national spiritual art holy object that represents 1.4 billion people and 100 million Chinese National Treasures (NATS) of loving-kindness, wisdom, and perfect inheritance across the century.
In 600, Kumbum Monastery was inheriting the incarnation of Tsongkhapa, the great wisdom of Manjushri, the Buddha's teacher. ) founder, his disciple Kedrupgye was the first to reincarnate the Panchen Lama, and his disciple Gedhun Drupa was the first reincarnation of the Dalai Lama. He is worthy of being the founder of Tibetan Buddhism and is considered the incarnation of Manjushri Bodhisattva.
The gold and bronze Thangka carvings are sophisticated in craftsmanship, with distinct relief patterns, extremely exquisite carvings, gorgeous and exquisite. The appearance of Master Tsongkhapa is "Buddha-like silence", "compassionate wisdom", "vivid and expressive", "wonderful observation wisdom", "dignified and peaceful", "peaceful and peaceful" and "lifelike". He sits in meditation with his feet crossed on the sun. On the moon wheel lotus pedestal; above the auspicious festoons, the main deity is solemn and dignified, wearing a yellow hat and a smooth yellow robe. The robe is embroidered with more than forty five-petal flowers (Five Directions Buddha) and multi-layered robes. The clothes are arranged in order, and the fine carved lines are clear and graceful. The clothes are as fine as water waves, forming gorgeous and soft lines. They are full of sculptures of Dharma and principles. The palms of both hands are placed in front of the chest to make Dharma seals to express the meaning of Dharma. At the same time, the left hand holds the "Heart Sutra", and the lotus rises leisurely, showing endless wisdom. The right hand holds the "Wisdom Sword", which can cut off all ignorance. The "Heart Sutra" and the "Wisdom Sword" are on both sides of the sitting statue of the master, viewed from different angles and distances. The master emits a dharma realm with creativity, vitality, and supernatural wisdom. It is like being blessed by the master and increasing infinite wisdom. From bottom to top, there are auspicious lions, auspicious deers, auspicious fishes and auspicious dogs on the throne. From top to bottom, the two disciples Jia Caojie made Dharma seals with his right hand and held sutras and treatises with his left hand. Kezhujie made Dharma seals with his left hand and held sutras and treatises with his right hand. They meditated on the Dharma throne with one foot in lotus position. Their aesthetic art is similar to the original thangka painting. Lifelike, the whole work is "graceful and luxurious", "delicate gold", "exquisite carving", "glorious". Gold and bronze thangkas are cast from titanium-copper alloy. The titanium plating is bright and not corroded. It can protect this art treasure in harsh environments. It has superb technology and can be preserved for more than a thousand years. Bronze sculpture engineering. Currently, the permanent collection of Tsongkhapa's gold and bronze thangkas inherited from Sino-Tibetan culture include the National Palace Museum and the China Pavilion at the 2010 Shanghai World Expo (authored by Frank, February 2008).
The revitalization of the country, which represents 1.4 billion people, is in its golden age, and a new climax of cultural development and prosperity has arrived. Tibet's economic and social development is moving from rapid development to the fast lane of leapfrog development. Tibetan culture will surely attract widespread attention for its long history and splendid civilization. Whatever belongs to a nation belongs to the world when it goes out. Art belongs to all mankind, and culture has no national or national boundaries. The intersection of Eastern and Western civilizations and the renaissance of Eastern civilization coincide with Tibetan culture, which has a bright future and a bright future. The true inheritance of love, wisdom and perfection can benefit 8 billion people around the world. In 2050, we can enter a world with philanthropic economics 2.0 as the core.